cqvexvep fo lfd.(thunk.com)
Sunday, June 04, 2006
Monday, May 15, 2006
Sunday, April 09, 2006
YOU HAVE KILLED ME...
Pasolini is me
'Accattone' you'll be
I entered nothing and nothing entered me
'Til you came with the key
And you did your best but
As I live and breathe
You have killed me
You have killed me
Yes I walk around somehow
But you have killed me
You have killed me
Piazza Cavour, what's my life for?
Visconti is me
Magnani you'll never be
I entered nothing and nothing entered me
'Til you came with the key
And you did your best but
As I live and breathe
You have killed me
You have killed me
Yes, I walk around somehow
But you have killed me
You have killed me
Who am I that I come to be here...?
As I live and breathe
You have killed me
You have killed me
Yes I walk around somehow
But you have killed me
You have killed me
And there is no point saying this again
There is no point saying this again
But I forgive you, I forgive you
Always I do forgive you.
Morrissey
'Accattone' you'll be
I entered nothing and nothing entered me
'Til you came with the key
And you did your best but
As I live and breathe
You have killed me
You have killed me
Yes I walk around somehow
But you have killed me
You have killed me
Piazza Cavour, what's my life for?
Visconti is me
Magnani you'll never be
I entered nothing and nothing entered me
'Til you came with the key
And you did your best but
As I live and breathe
You have killed me
You have killed me
Yes, I walk around somehow
But you have killed me
You have killed me
Who am I that I come to be here...?
As I live and breathe
You have killed me
You have killed me
Yes I walk around somehow
But you have killed me
You have killed me
And there is no point saying this again
There is no point saying this again
But I forgive you, I forgive you
Always I do forgive you.
Morrissey
Tuesday, March 14, 2006
Seeing Through You- Blue Merle
"Today I walked across the great divide
And left you standing
On the other side
The things I loved in you were gone
I'm seeing through you
Monday night and here I am all alone
Nothing you could say to me would
Break my bones
Your time has come and gone
And vanished in the air
I'm seeing through you
I'm seeing through you
I'm seeing through you
I'm seeing through you
And you are not the same
It hurts my eyes to see the change
I'm seeing through you
I'm seeing through you"
And left you standing
On the other side
The things I loved in you were gone
I'm seeing through you
Monday night and here I am all alone
Nothing you could say to me would
Break my bones
Your time has come and gone
And vanished in the air
I'm seeing through you
I'm seeing through you
I'm seeing through you
I'm seeing through you
And you are not the same
It hurts my eyes to see the change
I'm seeing through you
I'm seeing through you"
Tuesday, February 14, 2006
Tuesday, January 31, 2006
how times do change.
said...
i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you and some day, 'i do'
i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you i do believe in you and some day, 'i do'
Monday, January 30, 2006
Sunday, January 29, 2006
The 4 Noble truths
http://www.thebigview.com/buddhism/index.html
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardor, pursue of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. The path to the end of suffering can extend over many lifetimes, throughout which every individual rebirth is subject to karmic conditioning. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardor, pursue of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. The path to the end of suffering can extend over many lifetimes, throughout which every individual rebirth is subject to karmic conditioning. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
Saturday, January 28, 2006
broken
you are everything that you wish you were not. how does life feel knowing that no one knows who you are. you are still trying to fit in... if not you would be real and honest to those around you. i hope that one day someone can touch your life and make you real again.
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
broken
you are everything that you wish you were not. how does life feel knowing that no one knows who you are. you are still trying to fit in... if not you would be real and honest to those around you. i hope that one day someone can touch your life and make you real again.
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
broken
you are everything that you wish you were not. how does life feel knowing that no one knows who you are. you are still trying to fit in... if not you would be real and honest to those around you. i hope that one day someone can touch your life and make you real again.
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.
--Margery Williams The Velveteen Rabbit
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